सिख पंथ

Sikhi (the Sikh Panth)

The path of the Ten Gurus and the Guru Granth Sahib

Every night at the Harmandir Sahib the Guru Granth Sahib is carried in a palki across the causeway to rest at the Akal Takht, and before dawn it is brought back over the pool of nectar. Five centuries ago a storekeeper of Sultanpur Lodhi came up out of the Kali Bein to begin the teaching it holds. His successors founded cities, gave their lives at Lahore and Delhi, and made a people of saint-soldiers.

Photo: Dey.sandip · CC BY-SA 4.0
Within the Dharmic family

Sikhs are a panth of their own, with Ten Gurus, a scripture that is itself the living Guru, and the Khalsa. Guru Nanak taught devotion to the one formless Lord, Ik Onkar, through naam simran, honest work and sharing with others. Sikhs do not worship images, set aside caste in the langar and the sangat, and do not rest their faith on the Vedas. Their scripture also holds the hymns of Kabir, Namdev, Ravidas, Jaidev and other bhagats of the bhakti saints, and Sikh tradition remembers that Guru Tegh Bahadur gave his life in 1675 after Kashmiri Pandits came to Anandpur for help. Many Punjabi families long had both Sikh and Hindu members, and Hindus visit the gurdwaras in great numbers. Each identity stands on its own; the kinship sits beside it.

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Cite

MLA

“Sikhi (the Sikh Panth).” Hindu History, 2026, https://www.hinduhistory.in/sikh/. Accessed .

APA

Hindu History. (2026). Sikhi (the Sikh Panth). Retrieved , from https://www.hinduhistory.in/sikh/

01Guru Nanak

Nanak was born in 1469 at Talwandi, now Nankana Sahib, west of Lahore, to the village accountant Mehta Kalu. As a young man he kept the stores of the Lodi governor at Sultanpur Lodhi. One morning, the janamsakhis say, he went into the Kali Bein to bathe and was gone three days; he came back saying there is no Hindu and no Musalman, and began to teach. With the rebab player Mardana he travelled for years, east to Kashi and Puri, south, into the hills, and west, the tradition says, as far as Mecca and Baghdad. He settled at last at Kartarpur on the Ravi, farmed his own fields and kept a common kitchen. Before he died in 1539 he chose his disciple Lehna, whom he named Angad, over his own sons.

02From Goindwal to Delhi

Guru Angad Dev gave the Gurmukhi letters their settled form. Guru Amar Das built the baoli at Goindwal and made every visitor, Akbar too by Sikh tradition, eat in the langar before meeting him. Guru Ram Das founded the town round the pool of Amritsar in 1577. Guru Arjan Dev raised the Harmandir Sahib in its waters, compiled the Adi Granth and installed it there in 1604; in 1606 he was put to death at Lahore on Jahangir’s order, which the emperor records in his own memoirs. Guru Hargobind answered by wearing two swords, of miri and piri, and building the Akal Takht. Guru Har Rai kept a herbal garden at Kiratpur, the child Guru Har Krishan died serving the sick of Delhi in 1664, and Guru Tegh Bahadur was beheaded in Chandni Chowk in 1675.

03Guru Gobind Singh and the Khalsa

Guru Gobind Singh was nine when his father was killed. He fought the hill rajas at Bhangani in 1688, and on Vaisakhi 1699 at Anandpur he called for five who would give their heads, initiated them with amrit stirred by a double-edged sword, and then took amrit from them. These Panj Piare were the first of the Khalsa, who keep the five articles of faith and the names Singh and Kaur. In the winter of 1704–05 Anandpur fell after a long siege; his two elder sons died fighting at Chamkaur, and the two younger, aged nine and seven, were put to death at Sirhind on the order of its faujdar Wazir Khan. From the Deccan the Guru wrote his Zafarnama to Aurangzeb. At Nanded in 1708, before he died, he passed the Guruship to the Granth itself.

04Granth, takhts and gurdwaras

The Guru Granth Sahib runs to 1,430 angs, set in ragas, with the hymns of six Gurus, fifteen bhagats and the bards of the Guru’s court. Guru Gobind Singh added his father’s hymns at Damdama Sahib, and that recension is the one read today. The Dasam Granth holds compositions attributed to the tenth Guru, among them the Jaap Sahib and the Bachittar Natak. Five takhts carry authority for the Panth: the Akal Takht at Amritsar, Kesgarh Sahib at Anandpur, Patna Sahib, Hazur Sahib at Nanded and Damdama Sahib at Talwandi Sabo. Every gurdwara keeps a langar open to all. After the Nankana Sahib killings of February 1921, the Gurdwara reform movement won the Sikh Gurdwaras Act of 1925, and the Shiromani Gurdwara Parbandhak Committee manages the shrines of Punjab still.

05Martyrs, misls and an empire

Banda Singh Bahadur came north from Nanded, took Sirhind in 1710, struck coins in the names of Guru Nanak and Guru Gobind Singh at Lohgarh, and in June 1716 was put to death in Delhi with hundreds of his men on Farrukhsiyar’s order. Under the Mughal governors of Lahore and then Ahmad Shah Abdali, the Sikhs lost thousands in the Chhota Ghallughara of 1746 and the Vadda Ghallughara of 1762, and Abdali blew up the Harmandir Sahib in 1757 and again in 1762. The misls rebuilt it each time. Ranjit Singh took Lahore in 1799, became Maharaja in 1801, and added Multan, Kashmir and Peshawar; he covered the Harmandir in gilded copper, and Hari Singh Nalwa held the Khyber until he fell at Jamrud in 1837. After two wars with the Company, Punjab was annexed on 29 March 1849.

06From the Raj to today

The Kuka rising of 1872 ended with men blown from cannon at Malerkotla, and the 21 soldiers of the 36th Sikhs at Saragarhi fought to the last in 1897. At Jallianwala Bagh, beside the Harmandir, troops fired on a Baisakhi crowd in 1919; Udham Singh shot Michael O’Dwyer in London in 1940, and Bhagat Singh, born into a Sikh family, went to the gallows in 1931. Partition in 1947 cut the Panth off from Nankana Sahib, Kartarpur and Lahore. In 1984 the army entered the Harmandir complex in June, and in November, after Indira Gandhi’s assassination, thousands of Sikhs were killed in Delhi and other cities. The Kartarpur corridor opened on 9 November 2019. The 2011 Census counted 2,08,33,116 Sikhs, most of them in Punjab, with large communities in Canada, Britain and the United States.

Key dates

  1. 1469

    Guru Nanak is born at Talwandi, now Nankana Sahib.

  2. c. 1499

    At Sultanpur Lodhi Nanak comes out of the Kali Bein and begins to teach.

  3. 1539

    Guru Nanak passes at Kartarpur; Guru Angad Dev succeeds him.

  4. 1577

    Guru Ram Das founds the town round the pool of Amritsar.

  5. 1604

    Guru Arjan Dev installs the Adi Granth in the Harmandir Sahib.

  6. 1606

    Guru Arjan Dev is put to death at Lahore on Jahangir’s order.

  7. 1675

    Guru Tegh Bahadur is beheaded in Chandni Chowk, Delhi.

  8. Vaisakhi 1699

    Guru Gobind Singh creates the Khalsa at Anandpur.

  9. 1708

    At Nanded the Guruship passes to the Guru Granth Sahib.

  10. 1710

    Banda Singh Bahadur takes Sirhind.

  11. 1762

    The Vadda Ghallughara; Abdali blows up the Harmandir Sahib.

  12. 1799

    Ranjit Singh takes Lahore; he is proclaimed Maharaja in 1801.

  13. 29 March 1849

    After the second Anglo-Sikh war the Company annexes Punjab.

  14. 1925

    The Sikh Gurdwaras Act places the historic shrines under the SGPC.

  15. 9 November 2019

    The Kartarpur corridor opens for pilgrims from India.

Gurdwaras and takhts

Nankana SahibStanding
Sultanates, Vijayanagara and the kingdoms that stood

Nankana Sahib

The town, once called Talwandi, where Guru Nanak Dev was born in 1469 and spent his boyhood. Its gurdwaras mark each episode of his early life; Gurdwara Janam Asthan stands on the house of his birth.

Sultanpur LodhiStanding
Sultanates, Vijayanagara and the kingdoms that stood

Sultanpur Lodhi

The town on the Kali Bein where the young Guru Nanak worked as a storekeeper, went into the river one morning and came out three days later with the message ‘there is no Hindu, there is no Musalman’. Gurdwara Ber Sahib stands on the bank.

Kartarpur Sahib (Gurdwara Darbar Sahib)Rebuilt
Sultanates, Vijayanagara and the kingdoms that stood

Kartarpur Sahib (Gurdwara Darbar Sahib)

The village on the Ravi where Guru Nanak spent his last years farming and keeping langar, and where he passed the Guruship to Guru Angad. Since 1947 it has stood a few kilometres inside Pakistan, reached from India by a corridor opened in 2019.

Goindwal SahibStanding
The Mughal era and the resistance

Goindwal Sahib

The town on the Beas where Guru Amar Das made his seat, dug the baoli of 84 steps and made the langar a rule for every visitor. Guru Arjan was born here in 1563, and Akbar crossed the Beas here and visited him in 1598.

AmritsarRebuilt
The Mughal era and the resistance

Amritsar

The city of the pool of nectar, founded by the fourth Sikh Guru around the tank in which the Harmandir Sahib stands. Twice blown up by Ahmad Shah Abdali and twice rebuilt, it is the heart of the Sikh faith, the Dharmic sibling of the Hindus.

Sri Harmandir Sahib, AmritsarRebuilt
The Mughal era and the resistance

Sri Harmandir Sahib, Amritsar

The holiest gurdwara of the Sikhs, set in the Amrit Sarovar dug by Guru Ram Das, where Guru Arjan Dev installed the Adi Granth in 1604. Afghan armies desecrated and blew it up in the 18th century; the Khalsa rebuilt it each time.

Tarn Taran SahibStanding
The Mughal era and the resistance

Tarn Taran Sahib

The town and sarovar founded by Guru Arjan Dev in 1590, south of Amritsar. Its tank is the largest of any gurdwara, and its name means ‘the boat that carries across’.

Anandpur SahibRebuilt
The Mughal era and the resistance

Anandpur Sahib

The town in the Shivalik foothills where Guru Gobind Singh created the Khalsa on Vaisakhi 1699. It held out against the hill rajas and the Mughals until December 1704, and Takht Sri Kesgarh Sahib stands where the Panj Pyare were initiated.

Chamkaur SahibStanding
The Mughal era and the resistance

Chamkaur Sahib

The village where Guru Gobind Singh, with some forty Sikhs in a mud fortress, held off a Mughal army in December 1704, and where his elder sons Ajit Singh and Jujhar Singh fell fighting. Gurdwara Garhi Sahib and Gurdwara Katalgarh Sahib stand on the spots.

Gurdwara Fatehgarh SahibRebuilt
The Mughal era and the resistance

Gurdwara Fatehgarh Sahib

The place outside Sirhind where Guru Gobind Singh’s youngest sons, Zorawar Singh and Fateh Singh, aged about nine and seven, were walled up and put to death in December 1705 on the orders of Wazir Khan, faujdar of Sirhind, for refusing to give up their faith.

Gurdwara Sis Ganj Sahib, DelhiRebuilt
The Mughal era and the resistance

Gurdwara Sis Ganj Sahib, Delhi

The gurdwara in Chandni Chowk on the spot where Guru Tegh Bahadur was beheaded on Aurangzeb’s orders in November 1675. His companions Bhai Mati Das, Bhai Sati Das and Bhai Dayala were put to death here before him.

Gurdwara Rakab Ganj Sahib, DelhiRebuilt
The Mughal era and the resistance

Gurdwara Rakab Ganj Sahib, Delhi

The gurdwara beside Parliament House on the spot where Bhai Lakhi Shah Vanjara cremated the body of Guru Tegh Bahadur in 1675, by setting fire to his own house so the Mughal guards would not know.

Takht Sri Patna SahibRebuilt
The Mughal era and the resistance

Takht Sri Patna Sahib

Takht Sri Harimandir Ji in old Patna marks the house where Guru Gobind Singh was born in 1666 and spent his first years. It is one of the five Takhts, the seats of authority of the Khalsa Panth.

Takht Sachkhand Sri Hazur Sahib, NandedRebuilt
The Mughal era and the resistance

Takht Sachkhand Sri Hazur Sahib, Nanded

One of the five takhts of the Sikhs, on the Godavari at Nanded, built over the place where Guru Gobind Singh was cremated in October 1708 after declaring the Guru Granth Sahib his successor. Here too he sent Banda Singh Bahadur north to the Punjab.

Cities and forts of the Khalsa

Lohgarh, Banda Singh Bahadur’s fortRuined
Maratha ascendancy and the Sikh empire

Lohgarh, Banda Singh Bahadur’s fort

The hill fort near Sadhaura that Banda Singh Bahadur made the capital of the first Sikh state in 1710, where he struck coins in the names of Guru Nanak and Guru Gobind Singh. Bahadur Shah’s army stormed it in December 1710.

Lahore (Lavapura)Standing
Maratha ascendancy and the Sikh empire

Lahore (Lavapura)

The old capital of Punjab on the Ravi, part of the Hindu Shahi realm until Mahmud’s conquest, and from 1799 to 1849 the capital of Maharaja Ranjit Singh’s Sikh empire. At Partition in 1947 nearly all its Hindus and Sikhs had to leave.

GujranwalaStanding
Maratha ascendancy and the Sikh empire

Gujranwala

The town north of Lahore where the Sukerchakia chiefs built their fort, where Maharaja Ranjit Singh was born on 13 November 1780 and Hari Singh Nalwa in 1791. Its Hindu and Sikh people left at Partition in 1947.

Multan (Mulasthana)Standing
The long resistance: Sindh to Tarain

Multan (Mulasthana)

Mulasthana, the city of the great Sun temple and, by its own tradition, of Bhakta Prahlad. It fell to Muhammad bin Qasim in 713, was taken by Mahmud of Ghazni in the early 11th century, was held by the Sikh chiefs of the Bhangi misl from 1772 to 1780, and was taken by Ranjit Singh in 1818.

Srinagar (Pravarapura)Standing
The Age of Great Kingdoms

Srinagar (Pravarapura)

The city of Shri, Lakshmi, on the Vitasta. Kalhana’s Rajatarangini records its founding by Pravarasena II; it was the seat of Kashmir’s Hindu kings, then of sultans, Mughals, Afghans, Sikhs and the Dogras.

Attock FortStanding
Maratha ascendancy and the Sikh empire

Attock Fort

The fort over the Indus crossing where Maratha horsemen watered their horses in 1758 and the Sikh army beat the Afghans in 1813. To say a thing ‘reached Attock’ became a Marathi way of saying it reached the farthest frontier.

Peshawar (Purushapura)Standing
Shungas, Satavahanas, Kharavela and the Sangam Kingdoms

Peshawar (Purushapura)

Purushapura, the city at the foot of the Khyber, was Kanishka’s capital and later a city of the Hindu Shahis, before whose walls Jayapala fell to Mahmud in 1001. Hari Singh Nalwa governed it for the Sikh empire in the 1830s.

Jamrud Fort (Fatehgarh)Standing
Maratha ascendancy and the Sikh empire

Jamrud Fort (Fatehgarh)

The fort Hari Singh Nalwa built in 54 days at the mouth of the Khyber Pass in 1836, the farthest western bastion of the Sikh empire. He fell defending it against the Afghans on 30 April 1837.

The Anglo-Sikh wars

First Anglo-Sikh War

Six years after Maharaja Ranjit Singh’s death the Khalsa army crossed the Sutlej and fought the Company in four hard battles, let down, many held then and since, by its own commanders.

December 1845 – February 1846

Battle of Mudki

Mudki was the first battle of the First Anglo-Sikh War, fought at dusk in thick dust among the sandhills. The Khalsa soldiers fought hard; their commander Lal Singh left the field early.

18 December 1845

Battle of Ferozeshah

At Ferozeshah the Company attacked the Khalsa’s entrenched camp and came close to losing the war in a single night. It was saved less by its own arms than by the Sikh commanders’ refusal to finish the fight.

21–22 December 1845

Battle of Aliwal

A Khalsa force under Ranjodh Singh Majithia crossed the Sutlej to threaten Ludhiana. Harry Smith attacked it at Aliwal and drove it into the river, the cleanest Company victory of the First Anglo-Sikh War.

28 January 1846

Battle of Sobraon

The last battle of the First Anglo-Sikh War was fought against a Khalsa army entrenched with the Sutlej at its back. Its generals left the field early; its soldiers fought on, and thousands died in the river when the bridge gave way.

10 February 1846

Second Anglo-Sikh War

A rising at Multan in April 1848 grew into a second war; at Chillianwala the Khalsa gave the Company one of its bloodiest days in India, but Gujrat ended the Sikh empire.

April 1848 – March 1849

Battle of Ramnagar

In the opening battle of the Second Anglo-Sikh War, Gough sent his cavalry against Sikh troops on the Chenab sandbanks. Sikh guns on the far bank cut them down, and the Company drew back.

22 November 1848

Battle of Chillianwala

In the jungle by the Jhelum the Khalsa army fought the Company to a bloody standstill, the costliest battle the British fought in the conquest of the Punjab.

13 January 1849

Battle of Gujrat

The last battle of the Sikh kingdom was won by guns. Gough, criticised for the slaughter at Chillianwala, used his artillery for hours before advancing, and the Sikh army broke.

21 February 1849