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Acharya

Nimbarkacharya

Acharya of Dvaitadvaita and Radha-Krishna worship

Nimbarka Sampradaya: close of the Dvapara Yuga · historians: between the 7th and 13th century CE

Nimbarka taught Svabhavika Bhedabheda, that the soul is both different from and one with Brahman, and was among the first acharyas to make Radha and Krishna together the object of worship. His sampradaya, the Sanakadi or Hamsa line, is seated at Salemabad in Rajasthan and at Vrindavan.

01The sun on the neem tree

His name means “the sun in the neem”. The sampradaya tells that a sannyasi guest came to his ashram near Govardhan after sunset, when by his vow he could no longer eat. The acharya held the sun’s light on a neem tree until his guest had eaten. The parampara runs from Hamsa (Bhagwan Narayana) to the four Kumaras, to Devarshi Narada, and to Nimbarka. In 2004 the sampradaya celebrated his 5,100th jayanti at Salemabad, which gives a sense of how far back it places him.

02Works and teaching

His commentary on the Brahma Sutras is the Vedanta Parijata Saurabha, short and exact. The Dashashloki, ten verses, gives the whole teaching in brief: Brahman is Shri Krishna with Radha at his left; the soul is a part of him, distinct yet never separate; and the way is surrender (prapatti) and loving service. Historians have dated him anywhere from the 7th to the 13th century, and no agreement has been reached.

Vrindavan
Place · Tirtha of Shri Krishna’s childhood; temples re-founded from 1515 by Chaitanya’s followers; Govind Dev temple 1590VrindavanThe forest of Tulsi on the Yamuna where Shri Krishna grazed cows and danced the Raas with the gopis. Rediscovered by Chaitanya Mahaprabhu and the six Goswamis in the 16th century, it now has thousands of temples.Read →