Chapter 4: The thousand names of Bhagwan Vishnu

विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभुः ।
भूतकृद्भूतभृद्भावो भूतात्मा भूतभावनः

viśvaṃ viṣṇurvaṣaṭkāro bhūtabhavyabhavatprabhuḥ |
bhūtakṛdbhūtabhṛdbhāvo bhūtātmā bhūtabhāvanaḥ

Vishvam, He who is the universe itself; Vishnu, the all-pervading; Vashatkara, He for whom the call 'vashat' is made at the yajna; Bhuta-bhavya-bhavat-prabhu, Lord of past, future and present; Bhutakrit, creator of beings; Bhutabhrit, their sustainer; Bhava, pure existence; Bhutatma, the Self of all beings; Bhutabhavana, He who brings beings forth and nourishes them.

पूतात्मा परमात्मा च मुक्तानां परमा गतिः ।
अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च

pūtātmā paramātmā ca muktānāṃ paramā gatiḥ |
avyayaḥ puruṣaḥ sākṣī kṣetrajño'kṣara eva ca

Putatma, He whose nature is pure; Paramatma, the Supreme Self; Muktanam parama gati, the highest goal of the liberated; Avyaya, the changeless; Purusha, who dwells in the body; Sakshi, the witness; Kshetrajna, the knower of the field, the body; Akshara, the imperishable.

योगो योगविदां नेता प्रधानपुरुषेश्वरः ।
नारसिंहवपुः श्रीमान् केशवः पुरुषोत्तमः

yogo yogavidāṃ netā pradhānapuruṣeśvaraḥ |
nārasiṃhavapuḥ śrīmān keśavaḥ puruṣottamaḥ

Yoga, He who is reached through yoga; Yogavidam neta, the guide of those who know yoga; Pradhana-purusheshvara, Lord of prakriti and of the souls; Narasimha-vapu, who took the form of man and lion; Shriman, ever with Shri, Lakshmi; Keshava, of beautiful hair, or Lord of Brahma and Shiva; Purushottama, the highest of all beings.

सर्वः शर्वः शिवः स्थाणुर्भूतादिर्निधिरव्ययः ।
संभवो भावनो भर्ता प्रभवः प्रभुरीश्वरः

sarvaḥ śarvaḥ śivaḥ sthāṇurbhūtādirnidhiravyayaḥ |
saṃbhavo bhāvano bhartā prabhavaḥ prabhurīśvaraḥ

Sarva, He who is all; Sharva, who dissolves all at pralaya; Shiva, the auspicious; Sthanu, the immovable; Bhutadi, the source of the elements; Nidhir avyaya, the imperishable treasure; Sambhava, who appears by His own will; Bhavana, who gives each being its fruit; Bharta, the upholder; Prabhava, the origin; Prabhu, the almighty; Ishvara, the ruler.

स्वयंभूः शम्भुरादित्यः पुष्कराक्षो महास्वनः ।
अनादिनिधनो धाता विधाता धातुरुत्तमः

svayaṃbhūḥ śambhurādityaḥ puṣkarākṣo mahāsvanaḥ |
anādinidhano dhātā vidhātā dhāturuttamaḥ

Svayambhu, the self-existent; Shambhu, who brings happiness; Aditya, the golden being in the sun; Pushkaraksha, lotus-eyed; Mahasvana, whose voice is the great sound of the Veda; Anadi-nidhana, without beginning or end; Dhata, the supporter; Vidhata, who ordains the fruit of action; Dhatur uttama, higher than every support, even Brahma.

अप्रमेयो हृषीकेशः पद्मनाभोऽमरप्रभुः ।
विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः

aprameyo hṛṣīkeśaḥ padmanābho'maraprabhuḥ |
viśvakarmā manustvaṣṭā sthaviṣṭhaḥ sthaviro dhruvaḥ

Aprameya, beyond all measure of proof; Hrishikesha, master of the senses; Padmanabha, from whose navel the lotus springs; Amaraprabhu, Lord of the devas; Vishvakarma, maker of the universe; Manu, the thinker; Tvashta, who shapes all forms; Sthavishtha, the vastest; Sthavira, the ancient; Dhruva, the unchanging.

अग्राह्यः शाश्वतः कृष्णो लोहिताक्षः प्रतर्दनः ।
प्रभूतस्त्रिककुब्धाम पवित्रं मङ्गलं परम्

agrāhyaḥ śāśvataḥ kṛṣṇo lohitākṣaḥ pratardanaḥ |
prabhūtastrikakubdhāma pavitraṃ maṅgalaṃ param

Agrahya, beyond the grasp of the senses and mind; Shashvata, the eternal; Krishna, existence and bliss, the dark-hued one; Lohitaksha, red-eyed; Pratardana, destroyer at pralaya; Prabhuta, full of every power; Trikakub-dhama, the support of the three regions; Pavitram, the purifier; Mangalam param, the highest auspiciousness.

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः ।
हिरण्यगर्भो भूगर्भो माधवो मधुसूदनः

īśānaḥ prāṇadaḥ prāṇo jyeṣṭhaḥ śreṣṭhaḥ prajāpatiḥ |
hiraṇyagarbho bhūgarbho mādhavo madhusūdanaḥ

Ishana, the ruler of all; Pranada, giver of life; Prana, life itself; Jyeshtha, the eldest; Shreshtha, the most excellent; Prajapati, Lord of all creatures; Hiranyagarbha, the golden womb of creation; Bhugarbha, who holds the earth within Him; Madhava, consort of Ma, Lakshmi; Madhusudana, slayer of the asura Madhu.

ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः ।
अनुत्तमो दुराधर्षः कृतज्ञः कृतिरात्मवान्

īśvaro vikramī dhanvī medhāvī vikramaḥ kramaḥ |
anuttamo durādharṣaḥ kṛtajñaḥ kṛtirātmavān

Ishvara, the all-powerful; Vikrami, the valiant; Dhanvi, bearer of the bow Sharnga; Medhavi, of vast understanding; Vikrama, who strode across the worlds; Krama, the all-pervading step; Anuttama, unsurpassed; Duradharsha, whom none can overpower; Kritajna, who remembers every good deed; Kriti, action itself; Atmavan, established in His own glory.

सुरेशः शरणं शर्म विश्वरेताः प्रजाभवः ।
अहः संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः

sureśaḥ śaraṇaṃ śarma viśvaretāḥ prajābhavaḥ |
ahaḥ saṃvatsaro vyālaḥ pratyayaḥ sarvadarśanaḥ

Suresha, Lord of the devas; Sharanam, the refuge; Sharma, supreme bliss; Vishvareta, the seed of the universe; Prajabhava, from whom all beings arise; Aha, bright as day; Samvatsara, who is time in the form of the year; Vyala, who cannot be held, like a serpent; Pratyaya, pure awareness; Sarvadarshana, whose eyes are everywhere.

अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादिरच्युतः ।
वृषाकपिरमेयात्मा सर्वयोगविनिःसृतः

ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiracyutaḥ |
vṛṣākapirameyātmā sarvayogaviniḥsṛtaḥ

Aja, the unborn; Sarveshvara, Lord of all; Siddha, ever perfect; Siddhi, the fulfilment of all striving; Sarvadi, the beginning of all; Achyuta, who never falls from His nature; Vrishakapi, dharma in the form of the boar who lifted the earth; Ameyatma, of immeasurable being; Sarvayoga-vinihsrita, free of every bond, known through every path.

वसुर्वसुमनाः सत्यः समात्माऽसम्मितः समः ।
अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः

vasurvasumanāḥ satyaḥ samātmā'sammitaḥ samaḥ |
amoghaḥ puṇḍarīkākṣo vṛṣakarmā vṛṣākṛtiḥ

Vasu, who dwells in all and in whom all dwell; Vasumana, of generous mind; Satya, the Truth; Samatma, equal toward all; Asammita, beyond all measure; Sama, ever the same; Amogha, whose worship never goes fruitless; Pundarikaksha, lotus-eyed, seen in the lotus of the heart; Vrishakarma, whose acts are dharma; Vrishakriti, whose form is dharma.

रुद्रो बहुशिरा बभ्रुर्विश्वयोनिः शुचिश्रवाः ।
अमृतः शाश्वतः स्थाणुर्वरारोहो महातपाः

rudro bahuśirā babhrurviśvayoniḥ śuciśravāḥ |
amṛtaḥ śāśvataḥ sthāṇurvarāroho mahātapāḥ

Rudra, who makes beings weep at dissolution; Bahushira, of countless heads; Babhru, who bears the worlds; Vishvayoni, the womb of the universe; Shuchishrava, whose names are pure to hear; Amrita, the deathless; Shashvata-sthanu, eternal and unmoving; Vararoha, the highest ascent, from which none returns; Mahatapa, of great tapas, great knowledge.

सर्वगः सर्वविद्भानुर्विष्वक्सेनो जनार्दनः ।
वेदो वेदविदव्यङ्गो वेदाङ्गो वेदवित् कविः

sarvagaḥ sarvavidbhānurviṣvakseno janārdanaḥ |
vedo vedavidavyaṅgo vedāṅgo vedavit kaviḥ

Sarvaga, present everywhere; Sarvavid-bhanu, all-knowing and radiant; Vishvaksena, before whom the asura hosts scatter; Janardana, who punishes the wicked, to whom the people pray; Veda, the Veda itself; Vedavid, knower of the Veda; Avyanga, perfect in every limb; Vedanga, whose limbs are the Vedas; Vedavit, who reflects on the Veda; Kavi, the all-seeing seer.

लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृताकृतः ।
चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुजः

lokādhyakṣaḥ surādhyakṣo dharmādhyakṣaḥ kṛtākṛtaḥ |
caturātmā caturvyūhaścaturdaṃṣṭraścaturbhujaḥ

Lokadhyaksha, overseer of the worlds; Suradhyaksha, overseer of the devas; Dharmadhyaksha, who sees every deed of dharma and adharma; Kritakrita, both effect and cause; Chaturatma, fourfold in creation, preservation and dissolution; Chaturvyuha, of the four vyuhas, Vasudeva, Sankarshana, Pradyumna, Aniruddha; Chaturdamshtra, four-tusked, as Narasimha; Chaturbhuja, four-armed.

भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिजः ।
अनघो विजयो जेता विश्वयोनिः पुनर्वसुः

bhrājiṣṇurbhojanaṃ bhoktā sahiṣṇurjagadādijaḥ |
anagho vijayo jetā viśvayoniḥ punarvasuḥ

Bhrajishnu, pure radiance; Bhojanam, the food that is enjoyed, prakriti; Bhokta, its enjoyer; Sahishnu, who bears and overcomes; Jagadadija, first-born at the beginning of the world; Anagha, sinless; Vijaya, victorious; Jeta, the conqueror of all; Vishvayoni, source of the universe; Punarvasu, who dwells again and again in every body.

उपेन्द्रो वामनः प्रांशुरमोघः शुचिरूर्जितः ।
अतीन्द्रः संग्रहः सर्गो धृतात्मा नियमो यमः

upendro vāmanaḥ prāṃśuramoghaḥ śucirūrjitaḥ |
atīndraḥ saṃgrahaḥ sargo dhṛtātmā niyamo yamaḥ

Upendra, the younger brother of Indra; Vamana, the dwarf who came to Bali; Pramshu, who grew tall enough to span the worlds; Amogha, whose acts never fail; Shuchi, the pure; Urjita, of great strength; Atindra, surpassing Indra; Sangraha, who draws all in at pralaya; Sarga, creation itself; Dhritatma, steadfast in Himself; Niyama, who appoints each to his task; Yama, the inner controller.

वेद्यो वैद्यः सदायोगी वीरहा माधवो मधुः ।
अतीन्द्रियो महामायो महोत्साहो महाबलः

vedyo vaidyaḥ sadāyogī vīrahā mādhavo madhuḥ |
atīndriyo mahāmāyo mahotsāho mahābalaḥ

Vedya, the one to be known; Vaidya, knower of all learning; Sadayogi, ever in yoga; Viraha, slayer of mighty asuras; Madhava, Lord of true knowledge; Madhu, sweet as honey; Atindriya, beyond the senses; Mahamaya, master of great maya; Mahotsaha, of great zeal; Mahabala, of great strength.

महाबुद्धिर्महावीर्यो महाशक्तिर्महाद्युतिः ।
अनिर्देश्यवपुः श्रीमानमेयात्मा महाद्रिधृक्

mahābuddhirmahāvīryo mahāśaktirmahādyutiḥ |
anirdeśyavapuḥ śrīmānameyātmā mahādridhṛk

Mahabuddhi, of supreme intellect; Mahavirya, of great power; Mahashakti, of great might; Mahadyuti, of great splendour; Anirdeshya-vapu, whose form cannot be described; Shriman, full of glory; Ameyatma, of boundless being; Mahadridhrik, who held up the great mountains, Mandara and Govardhana.

महेष्वासो महीभर्ता श्रीनिवासः सतां गतिः ।
अनिरुद्धः सुरानन्दो गोविन्दो गोविदां पतिः

maheṣvāso mahībhartā śrīnivāsaḥ satāṃ gatiḥ |
aniruddhaḥ surānando govindo govidāṃ patiḥ

Maheshvasa, the great archer; Mahibharta, upholder of the earth; Shrinivasa, abode of Lakshmi; Satam gati, the refuge of the good; Aniruddha, whom none can obstruct; Surananda, joy of the devas; Govinda, who rescued the earth and is praised by the Vedas; Govidam pati, Lord of those who know the Veda.

मरीचिर्दमनो हंसः सुपर्णो भुजगोत्तमः ।
हिरण्यनाभः सुतपाः पद्मनाभः प्रजापतिः

marīcirdamano haṃsaḥ suparṇo bhujagottamaḥ |
hiraṇyanābhaḥ sutapāḥ padmanābhaḥ prajāpatiḥ

Marichi, radiance among the radiant; Damana, who restrains the wicked; Hamsa, the swan who frees from fear of samsara; Suparna, of beautiful wings, the Vedas; Bhujagottama, best of serpents, Adishesha; Hiranyanabha, of golden navel; Sutapa, of great tapas; Padmanabha, lotus-naveled; Prajapati, father of all beings.

अमृत्युः सर्वदृक् सिंहः सन्धाता सन्धिमान् स्थिरः ।
अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा

amṛtyuḥ sarvadṛk siṃhaḥ sandhātā sandhimān sthiraḥ |
ajo durmarṣaṇaḥ śāstā viśrutātmā surārihā

Amrityu, beyond death; Sarvadrik, who sees all; Simha, the lion who destroys sin; Sandhata, who joins beings to the fruit of their acts; Sandhiman, who also enjoys those fruits; Sthira, ever steady; Aja, the unborn, who moves in all hearts; Durmarshana, unbearable to asuras; Shasta, the teacher through the Shastra; Vishrutatma, of renowned being; Surariha, slayer of the foes of the devas.

गुरुर्गुरुतमो धाम सत्यः सत्यपराक्रमः ।
निमिषोऽनिमिषः स्रग्वी वाचस्पतिरुदारधीः

gururgurutamo dhāma satyaḥ satyaparākramaḥ |
nimiṣo'nimiṣaḥ sragvī vācaspatirudāradhīḥ

Guru, the teacher of all knowledge; Gurutama, the teacher even of Brahma; Dhama, the supreme abode and light; Satya, the Truth; Satyaparakrama, whose valour never fails; Nimisha, whose eyes are closed in yoga-sleep; Animisha, ever watchful; Sragvi, wearing the Vaijayanti garland; Vachaspati, Lord of speech; Udaradhi, of noble understanding.

अग्रणीर्ग्रामणीः श्रीमान् न्यायो नेता समीरणः ।
सहस्रमूर्धा विश्वात्मा सहस्राक्षः सहस्रपात्

agraṇīrgrāmaṇīḥ śrīmān nyāyo netā samīraṇaḥ |
sahasramūrdhā viśvātmā sahasrākṣaḥ sahasrapāt

Agrani, who leads seekers to the highest; Gramani, leader of all beings; Shriman, radiant; Nyaya, the very principle of right reasoning; Neta, the guide; Samirana, who moves all as the life-breath; Sahasramurdha, thousand-headed; Vishvatma, the Self of the universe; Sahasraksha, thousand-eyed; Sahasrapat, thousand-footed.

आवर्तनो निवृत्तात्मा संवृतः संप्रमर्दनः ।
अहः संवर्तको वह्निरनिलो धरणीधरः

āvartano nivṛttātmā saṃvṛtaḥ saṃpramardanaḥ |
ahaḥ saṃvartako vahniranilo dharaṇīdharaḥ

Avartana, who turns the wheel of samsara; Nivrittatma, whose Self is free from worldly bonds; Samvrita, veiled by ignorance from the unwise; Sampramardana, crusher of the wicked; Aha-samvartaka, who brings on the day as the sun; Vahni, fire that carries the offering; Anila, the wind, life-breath; Dharanidhara, upholder of the earth.

सुप्रसादः प्रसन्नात्मा विश्वधृग्विश्वभुग्विभुः ।
सत्कर्ता सत्कृतः साधुर्जह्नुर्नारायणो नरः

suprasādaḥ prasannātmā viśvadhṛgviśvabhugvibhuḥ |
satkartā satkṛtaḥ sādhurjahnurnārāyaṇo naraḥ

Suprasada, of abundant grace; Prasannatma, ever serene; Vishvadhrik, who holds the universe; Vishvabhuk, who sustains and enjoys it; Vibhu, manifold and all-pervading; Satkarta, who honours the good; Satkrita, honoured by the honourable; Sadhu, who acts by righteousness; Jahnu, who withdraws beings at pralaya; Narayana, the refuge of all beings; Nara, the eternal guide.

असंख्येयोऽप्रमेयात्मा विशिष्टः शिष्टकृच्छुचिः ।
सिद्धार्थः सिद्धसंकल्पः सिद्धिदः सिद्धिसाधनः

asaṃkhyeyo'prameyātmā viśiṣṭaḥ śiṣṭakṛcchuciḥ |
siddhārthaḥ siddhasaṃkalpaḥ siddhidaḥ siddhisādhanaḥ

Asankhyeya, beyond all number of names and forms; Aprameyatma, of immeasurable nature; Vishishta, the most excellent; Shishtakrit, who commands and protects the good; Shuchi, the pure; Siddhartha, whose every aim is fulfilled; Siddhasankalpa, whose every resolve comes true; Siddhida, giver of fulfilment; Siddhisadhana, the means to that fulfilment.

वृषाही वृषभो विष्णुर्वृषपर्वा वृषोदरः ।
वर्धनो वर्धमानश्च विविक्तः श्रुतिसागरः

vṛṣāhī vṛṣabho viṣṇurvṛṣaparvā vṛṣodaraḥ |
vardhano vardhamānaśca viviktaḥ śrutisāgaraḥ

Vrishahi, the day of dharma, Lord of all yajnas; Vrishabha, who showers every wish; Vishnu, who pervades all; Vrishaparva, whose steps lead up to dharma; Vrishodara, in whose belly all beings rest; Vardhana, who makes beings grow; Vardhamana, who grows as the world; Vivikta, ever apart from all; Shrutisagara, the ocean into which all the Vedas flow.

सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसुः ।
नैकरूपो बृहद्रूपः शिपिविष्टः प्रकाशनः

subhujo durdharo vāgmī mahendro vasudo vasuḥ |
naikarūpo bṛhadrūpaḥ śipiviṣṭaḥ prakāśanaḥ

Subhuja, of beautiful arms that protect the world; Durdhara, whom no one can hold; Vagmi, the eloquent, source of the Veda; Mahendra, the great Lord, Lord even of Indra; Vasuda, giver of wealth; Vasu, wealth itself; Naikarupa, of many forms; Brihadrupa, of vast form, as Varaha; Shipivishta, who dwells in the rays of light, or in the yajna; Prakashana, who illumines all.

ओजस्तेजोद्युतिधरः प्रकाशात्मा प्रतापनः ।
ऋद्धः स्पष्टाक्षरो मन्त्रश्चन्द्रांशुर्भास्करद्युतिः

ojastejodyutidharaḥ prakāśātmā pratāpanaḥ |
ṛddhaḥ spaṣṭākṣaro mantraścandrāṃśurbhāskaradyutiḥ

Ojas-tejo-dyutidhara, bearer of vigour, valour and splendour; Prakashatma, whose nature is light; Pratapana, who warms the world as the sun; Riddha, rich in dharma, knowledge and detachment; Spashtakshara, whose sound is the clear syllable Om; Mantra, the Vedic mantra itself; Chandramshu, cooling like moonbeams; Bhaskara-dyuti, brilliant as the sun.

अमृतांशूद्भवो भानुः शशबिन्दुः सुरेश्वरः ।
औषधं जगतः सेतुः सत्यधर्मपराक्रमः

amṛtāṃśūdbhavo bhānuḥ śaśabinduḥ sureśvaraḥ |
auṣadhaṃ jagataḥ setuḥ satyadharmaparākramaḥ

Amritamshudbhava, from whom the moon arose at the churning of the ocean; Bhanu, the shining one; Shashabindu, the moon who nourishes the plants; Sureshvara, Lord of the devas; Aushadham, the medicine for the disease of samsara; Jagatah setu, the bridge across the world's ocean; Satya-dharma-parakrama, whose dharma and valour are true.

भूतभव्यभवन्नाथः पवनः पावनोऽनलः ।
कामहा कामकृत्कान्तः कामः कामप्रदः प्रभुः

bhūtabhavyabhavannāthaḥ pavanaḥ pāvano'nalaḥ |
kāmahā kāmakṛtkāntaḥ kāmaḥ kāmapradaḥ prabhuḥ

Bhuta-bhavya-bhavan-natha, Lord of past, future and present; Pavana, the purifying wind; Pāvana, who makes pure; Anala, fire, who is never satisfied in giving; Kamaha, who destroys the desires of seekers; Kamakrit, who fulfils the wishes of devotees; Kanta, the beautiful; Kama, the one desired by all; Kamaprada, giver of what is desired; Prabhu, the Lord.

युगादिकृद्युगावर्तो नैकमायो महाशनः ।
अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित्

yugādikṛdyugāvarto naikamāyo mahāśanaḥ |
adṛśyo vyaktarūpaśca sahasrajidanantajit

Yugadikrit, who begins the yugas; Yugavarta, who turns the cycle of yugas; Naikamaya, of many mayas; Mahashana, the great devourer at pralaya; Adrishya, invisible; Vyaktarupa, manifest in form; Sahasrajit, victor over thousands of asuras; Anantajit, of endless victory.

इष्टोऽविशिष्टः शिष्टेष्टः शिखण्डी नहुषो वृषः ।
क्रोधहा क्रोधकृत्कर्ता विश्वबाहुर्महीधरः

iṣṭo'viśiṣṭaḥ śiṣṭeṣṭaḥ śikhaṇḍī nahuṣo vṛṣaḥ |
krodhahā krodhakṛtkartā viśvabāhurmahīdharaḥ

Ishta, dear to all, worshipped in yajna; Avishishta, the indwelling one, alike in all; Shishteshta, beloved of the wise; Shikhandi, crowned with the peacock feather; Nahusha, who binds beings with maya; Vrisha, dharma itself; Krodhaha, who removes anger; Krodhakrit-karta, who acts against those who act in anger; Vishvabahu, whose arms are everywhere; Mahidhara, upholder of the earth.

अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः ।
अपांनिधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः

acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ |
apāṃnidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ

Achyuta, who never swerves; Prathita, renowned; Prana, the life-breath; Pranada, giver of strength; Vasavanuja, younger brother of Indra, as Vamana; Apam nidhi, the ocean, treasure-house of waters; Adhishthana, the substratum of all; Apramatta, never careless in rewarding deeds; Pratishthita, established in His own glory.

स्कन्दः स्कन्दधरो धुर्यो वरदो वायुवाहनः ।
वासुदेवो बृहद्भानुरादिदेवः पुरन्दरः

skandaḥ skandadharo dhuryo varado vāyuvāhanaḥ |
vāsudevo bṛhadbhānurādidevaḥ purandaraḥ

Skanda, who flows as nectar; Skandadhara, upholder of the path of dharma; Dhurya, who bears the burden of all beings; Varada, giver of boons; Vayuvahana, who moves even the wind; Vasudeva, in whom all dwell, the divine son of Vasudeva; Brihadbhanu, of vast radiance; Adideva, the first Deva; Purandara, destroyer of the cities of the asuras.

अशोकस्तारणस्तारः शूरः शौरिर्जनेश्वरः ।
अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः

aśokastāraṇastāraḥ śūraḥ śaurirjaneśvaraḥ |
anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ

Ashoka, free of sorrow; Tarana, who carries beings across samsara; Tara, the saviour; Shura, the valiant; Shauri, grandson of Shura, Krishna; Janeshvara, Lord of all people; Anukula, ever favourable; Shatavarta, who came again and again in many avataras; Padmi, holding the lotus; Padmanibhekshana, whose eyes are like the lotus.

पद्मनाभोऽरविन्दाक्षः पद्मगर्भः शरीरभृत् ।
महर्द्धिरृद्धो वृद्धात्मा महाक्षो गरुडध्वजः

padmanābho'ravindākṣaḥ padmagarbhaḥ śarīrabhṛt |
maharddhirṛddho vṛddhātmā mahākṣo garuḍadhvajaḥ

Padmanabha, lotus-naveled; Aravindaksha, lotus-eyed; Padmagarbha, worshipped in the lotus of the heart; Sharirabhrit, who sustains all bodies; Maharddhi, of great glory; Riddha, who has become the whole world; Vriddhatma, the ancient Self; Mahaksha, of great eyes; Garudadhvaja, whose banner bears Garuda.

अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।
सर्वलक्षणलक्षण्यो लक्ष्मीवान् समितिञ्जयः

atulaḥ śarabho bhīmaḥ samayajño havirhariḥ |
sarvalakṣaṇalakṣaṇyo lakṣmīvān samitiñjayaḥ

Atula, beyond compare; Sharabha, who shines as the Self in bodies; Bhima, the awesome; Samayajna, who knows the right time for every act; Havirhari, who receives the oblation and takes away sins; Sarva-lakshana-lakshanya, known by every valid means; Lakshmivan, with Lakshmi ever on His breast; Samitinjaya, victor in battle.

विक्षरो रोहितो मार्गो हेतुर्दामोदरः सहः ।
महीधरो महाभागो वेगवानमिताशनः

vikṣaro rohito mārgo heturdāmodaraḥ sahaḥ |
mahīdharo mahābhāgo vegavānamitāśanaḥ

Vikshara, the imperishable; Rohita, who took the red form of the fish; Marga, the path to liberation; Hetu, the cause; Damodara, bound at the waist by Yashoda's rope, known by a self-controlled mind; Saha, who bears all; Mahidhara, who holds the earth; Mahabhaga, the most blessed; Vegavan, the swift; Amitashana, who consumes all at pralaya.

उद्भवः क्षोभणो देवः श्रीगर्भः परमेश्वरः ।
करणं कारणं कर्ता विकर्ता गहनो गुहः

udbhavaḥ kṣobhaṇo devaḥ śrīgarbhaḥ parameśvaraḥ |
karaṇaṃ kāraṇaṃ kartā vikartā gahano guhaḥ

Udbhava, the source from which all arises; Kshobhana, who stirs prakriti and purusha at creation; Deva, the shining one at play; Shrigarbha, in whom all glory rests; Parameshvara, the Supreme Lord; Karanam, the instrument of creation; Karanam, its cause; Karta, the doer; Vikarta, maker of the world's variety; Gahana, the unfathomable; Guha, who hides by His maya.

व्यवसायो व्यवस्थानः संस्थानः स्थानदो ध्रुवः ।
परर्द्धिः परमस्पष्टस्तुष्टः पुष्टः शुभेक्षणः

vyavasāyo vyavasthānaḥ saṃsthānaḥ sthānado dhruvaḥ |
pararddhiḥ paramaspaṣṭastuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ

Vyavasaya, pure resolve, knowledge itself; Vyavasthana, in whom the order of all things rests; Samsthana, the final resting place; Sthanada, who gives each his due place, as to Dhruva; Dhruva, the unchanging; Pararddhi, of supreme glory; Paramaspashta, most clearly manifest; Tushta, ever content; Pushta, ever full; Shubhekshana, whose glance is auspicious.

रामो विरामो विरजो मार्गो नेयो नयोऽनयः ।
वीरः शक्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तमः

rāmo virāmo virajo mārgo neyo nayo'nayaḥ |
vīraḥ śaktimatāṃ śreṣṭho dharmo dharmaviduttamaḥ

Rama, in whom yogis delight; Virama, in whom all comes to rest; Viraja, free of passion; Marga, the way; Neya, who lets Himself be led by devotees; Naya, the leader; Anaya, who has no leader over Him; Vira, the hero; Shaktimatam shreshtha, mightiest of the mighty; Dharma, dharma itself; Dharmavid-uttama, highest of those who know dharma.

वैकुण्ठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः ।
हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः

vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ |
hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ

Vaikuntha, who unites the elements in creation and holds them; Purusha, the indwelling Self; Prana, the life-breath; Pranada, giver of life; Pranava, Om itself; Prithu, the vast; Hiranyagarbha, the golden womb; Shatrughna, slayer of the foes of the devas; Vyapta, the all-filling; Vayu, the wind; Adhokshaja, beyond the reach of the senses.

ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः ।
उग्रः संवत्सरो दक्षो विश्रामो विश्वदक्षिणः

ṛtuḥ sudarśanaḥ kālaḥ parameṣṭhī parigrahaḥ |
ugraḥ saṃvatsaro dakṣo viśrāmo viśvadakṣiṇaḥ

Ritu, time in the form of the seasons; Sudarshana, of auspicious vision, holder of the Sudarshana chakra; Kala, time that counts all; Parameshthi, who abides in the highest glory of the heart; Parigraha, who receives all offerings; Ugra, the fierce; Samvatsara, the year; Daksha, the skilful; Vishrama, rest for those weary of samsara; Vishvadakshina, most able in all things.

विस्तारः स्थावरस्थाणुः प्रमाणं बीजमव्ययम् ।
अर्थोऽनर्थो महाकोशो महाभोगो महाधनः

vistāraḥ sthāvarasthāṇuḥ pramāṇaṃ bījamavyayam |
artho'nartho mahākośo mahābhogo mahādhanaḥ

Vistara, in whom the worlds spread out; Sthavara-sthanu, firm and unmoving, in whom the firm abide; Pramanam, the measure of all knowledge; Bijam avyayam, the imperishable seed; Artha, the goal sought by all; Anartha, who seeks nothing, being complete; Mahakosha, covered by the great sheaths; Mahabhoga, of great enjoyment; Mahadhana, of great wealth.

अनिर्विण्णः स्थविष्ठोऽभूर्धर्मयूपो महामखः ।
नक्षत्रनेमिर्नक्षत्री क्षमः क्षामः समीहनः

anirviṇṇaḥ sthaviṣṭho'bhūrdharmayūpo mahāmakhaḥ |
nakṣatranemirnakṣatrī kṣamaḥ kṣāmaḥ samīhanaḥ

Anirvinna, never weary or discontent; Sthavishtha, the vast cosmic form; Abhu, the unborn; Dharmayupa, the sacrificial post to which all dharma is bound; Mahamakha, the great yajna; Nakshatranemi, the centre round which the stars wheel; Nakshatri, the moon among the stars; Kshama, the able, the patient; Kshama, who remains when all has wasted away; Samihana, who wills creation and the welfare of all.

यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सतां गतिः ।
सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम्

yajña ijyo mahejyaśca kratuḥ satraṃ satāṃ gatiḥ |
sarvadarśī vimuktātmā sarvajño jñānamuttamam

Yajna, the yajna itself; Ijya, the one to be worshipped; Mahejya, most worthy of worship; Kratu, the sacrifice with the sacrificial post; Satram, the long sacrificial session, protector of the good; Satam gati, refuge of the good; Sarvadarshi, the all-seeing; Vimuktatma, the ever-free Self; Sarvajna, the all-knowing; Jnanam uttamam, the highest knowledge.

सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत् ।
मनोहरो जितक्रोधो वीरबाहुर्विदारणः

suvrataḥ sumukhaḥ sūkṣmaḥ sughoṣaḥ sukhadaḥ suhṛt |
manoharo jitakrodho vīrabāhurvidāraṇaḥ

Suvrata, of excellent vows, who never forsakes the one who seeks refuge; Sumukha, of gracious face; Sukshma, the subtle; Sughosha, whose voice is the Veda; Sukhada, giver of happiness; Suhrit, the friend of all without cause; Manohara, who captivates the mind; Jitakrodha, who has conquered anger; Virabahu, of mighty arms; Vidarana, who tears apart the wicked.

स्वापनः स्ववशो व्यापी नैकात्मा नैककर्मकृत् ।
वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वरः

svāpanaḥ svavaśo vyāpī naikātmā naikakarmakṛt |
vatsaro vatsalo vatsī ratnagarbho dhaneśvaraḥ

Svapana, who lulls beings into the sleep of maya; Svavasha, dependent on none; Vyapi, all-pervading; Naikatma, who takes many forms; Naikakarmakrit, doer of countless deeds; Vatsara, in whom all dwell; Vatsala, tender to His devotees; Vatsi, protector of the calves, of all children; Ratnagarbha, the ocean holding jewels; Dhaneshvara, Lord of wealth.

धर्मगुब्धर्मकृद्धर्मी सदसत्क्षरमक्षरम् ।
अविज्ञाता सहस्रांशुर्विधाता कृतलक्षणः

dharmagubdharmakṛddharmī sadasatkṣaramakṣaram |
avijñātā sahasrāṃśurvidhātā kṛtalakṣaṇaḥ

Dharmagup, protector of dharma; Dharmakrit, who practises dharma to set the example; Dharmi, upholder of dharma; Sat, the real; Asat, the unmanifest; Ksharam, the perishable; Aksharam, the imperishable; Avijnata, beyond the limited knower; Sahasramshu, the thousand-rayed sun; Vidhata, the great supporter; Kritalakshana, who gave the marks of the Shastras, or who bears the Shrivatsa mark.

गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः ।
आदिदेवो महादेवो देवेशो देवभृद्गुरुः

gabhastinemiḥ sattvasthaḥ siṃho bhūtamaheśvaraḥ |
ādidevo mahādevo deveśo devabhṛdguruḥ

Gabhastinemi, at the centre of the wheel of rays, as the sun; Sattvastha, abiding in sattva; Simha, the lion, Narasimha; Bhuta-maheshvara, the great Lord of all beings; Adideva, the first Deva; Mahadeva, the great Deva, who has given up all for the glory of the Self; Devesha, Lord of the devas; Devabhrid-guru, the teacher even of Indra, sustainer of the devas.

उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः ।
शरीरभूतभृद्भोक्ता कपीन्द्रो भूरिदक्षिणः

uttaro gopatirgoptā jñānagamyaḥ purātanaḥ |
śarīrabhūtabhṛdbhoktā kapīndro bhūridakṣiṇaḥ

Uttara, who lifts beings out of samsara; Gopati, Lord of the cows, of the earth; Gopta, the protector; Jnanagamya, reached through knowledge; Puratana, the most ancient; Sharira-bhuta-bhrit, who sustains the elements that make the body; Bhokta, the enjoyer; Kapindra, Lord of the monkeys, as Shri Rama; Bhuridakshina, who gives abundant gifts at yajnas.

सोमपोऽमृतपः सोमः पुरुजित्पुरुसत्तमः ।
विनयो जयः सत्यसंधो दाशार्हः सात्त्वतांपतिः

somapo'mṛtapaḥ somaḥ purujitpurusattamaḥ |
vinayo jayaḥ satyasaṃdho dāśārhaḥ sāttvatāṃpatiḥ

Somapa, who drinks the soma at yajnas; Amritapa, who drinks the nectar of His own bliss; Soma, the moon who nourishes the plants; Purujit, conqueror of many; Purusattama, the greatest of the great; Vinaya, who disciplines the wicked; Jaya, the victorious; Satyasandha, true to every promise; Dasharha, born in the Dasharha clan, worthy of offerings; Satvatam pati, Lord of the Satvatas, His devotees.

जीवो विनयिता साक्षी मुकुन्दोऽमितविक्रमः ।
अम्भोनिधिरनन्तात्मा महोदधिशयोऽन्तकः

jīvo vinayitā sākṣī mukundo'mitavikramaḥ |
ambhonidhiranantātmā mahodadhiśayo'ntakaḥ

Jiva, who as the knower dwells in living bodies; Vinayita, who trains and guides His people; Sakshi, the witness of all; Mukunda, giver of liberation; Amitavikrama, of measureless strides; Ambhonidhi, abode of the waters; Anantatma, the infinite Self; Mahodadhishaya, who rests on the great ocean; Antaka, who brings all things to their end.

अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः ।
आनन्दो नन्दनो नन्दः सत्यधर्मा त्रिविक्रमः

ajo mahārhaḥ svābhāvyo jitāmitraḥ pramodanaḥ |
ānando nandano nandaḥ satyadharmā trivikramaḥ

Aja, the unborn; Maharha, worthy of the highest worship; Svabhavya, ever established in His own nature; Jitamitra, who has conquered all foes; Pramodana, ever joyful; Ananda, bliss itself; Nandana, who gladdens others; Nanda, full of every delight; Satyadharma, whose dharma is truth; Trivikrama, who covered the three worlds in three strides.

महर्षिः कपिलाचार्यः कृतज्ञो मेदिनीपतिः ।
त्रिपदस्त्रिदशाध्यक्षो महाशृङ्गः कृतान्तकृत्

maharṣiḥ kapilācāryaḥ kṛtajño medinīpatiḥ |
tripadastridaśādhyakṣo mahāśṛṅgaḥ kṛtāntakṛt

Maharshi Kapilacharya, the great sage Kapila, teacher of Sankhya; Kritajna, who knows all that is done and remembers every offering; Medinipati, lord of the earth; Tripada, who took three steps; Tridashadhyaksha, overseer of the gods; Mahashringa, the great-horned Matsya who towed the boat at the deluge; Kritantakrit, who ends even Death.

महावराहो गोविन्दः सुषेणः कनकाङ्गदी ।
गुह्यो गभीरो गहनो गुप्तश्चक्रगदाधरः

mahāvarāho govindaḥ suṣeṇaḥ kanakāṅgadī |
guhyo gabhīro gahano guptaścakragadādharaḥ

Mahavaraha, the great Boar who lifted the earth; Govinda, known through the Vedas and rescuer of the earth; Sushena, with a splendid army of attendants; Kanakangadi, wearing golden armlets; Guhya, the secret one of the Upanishads; Gabhira, unfathomable; Gahana, hard to penetrate; Gupta, hidden from speech and mind; Chakragadadhara, bearer of the discus and mace.

वेधाः स्वाङ्गोऽजितः कृष्णो दृढः संकर्षणोऽच्युतः ।
वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः

vedhāḥ svāṅgo'jitaḥ kṛṣṇo dṛḍhaḥ saṃkarṣaṇo'cyutaḥ |
varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ

Vedha, the creator; Svanga, who is Himself the means of His work; Ajita, never conquered; Krishna, dark in hue and all-attracting; Dridha, firm; Sankarshana Achyuta, who draws all into Himself and never falls from His state; Varuna, who withdraws the sun's rays at dusk; Varuna, son of Varuna; Vriksha, steady as a tree; Pushkaraksha, lotus-eyed; Mahamana, great of mind.

भगवान् भगहाऽऽनन्दी वनमाली हलायुधः ।
आदित्यो ज्योतिरादित्यः सहिष्णुर्गतिसत्तमः

bhagavān bhagahā''nandī vanamālī halāyudhaḥ |
ādityo jyotirādityaḥ sahiṣṇurgatisattamaḥ

Bhagavan, possessed of the six glories; Bhagaha, who withdraws that glory at pralaya; Anandi, full of bliss; Vanamali, wearing the forest garland; Halayudha, armed with the plough as Balarama; Aditya, born of Aditi as Vamana; Jyotiraditya, the light within the sun; Sahishnu, who endures all; Gatisattama, the highest refuge.

सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः ।
दिवःस्पृक् सर्वदृग्व्यासो वाचस्पतिरयोनिजः

sudhanvā khaṇḍaparaśurdāruṇo draviṇapradaḥ |
divaḥspṛk sarvadṛgvyāso vācaspatirayonijaḥ

Sudhanva, bearer of the fine bow Sharnga; Khandaparashu, whose axe cuts down foes, as Parashurama; Daruna, terrible to the wicked; Dravinaprada, giver of wealth; Divahsprik, who touches the sky; Sarvadrik, who sees all; Vyasa, who divided the Veda; Vachaspati, lord of speech; Ayonija, not born of a womb.

त्रिसामा सामगः साम निर्वाणं भेषजं भिषक् ।
संन्यासकृच्छमः शान्तो निष्ठा शान्तिः परायणम्

trisāmā sāmagaḥ sāma nirvāṇaṃ bheṣajaṃ bhiṣak |
saṃnyāsakṛcchamaḥ śānto niṣṭhā śāntiḥ parāyaṇam

Trisama, praised by the three Samans; Samaga, singer of the Sama; Sama, the Sama Veda itself; Nirvana, the final peace; Bheshaja, the medicine for the disease of samsara; Bhishak, the healer; Sannyasakrit, who ordained sannyasa; Shama, inner calm; Shanta, the tranquil; Nishtha, in whom all rests at pralaya; Shanti, peace; Parayana, the supreme goal.

शुभाङ्गः शान्तिदः स्रष्टा कुमुदः कुवलेशयः ।
गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रियः

śubhāṅgaḥ śāntidaḥ sraṣṭā kumudaḥ kuvaleśayaḥ |
gohito gopatirgoptā vṛṣabhākṣo vṛṣapriyaḥ

Shubhanga, of beautiful form; Shantida, giver of peace; Srashta, the creator; Kumuda, who delights in the earth; Kuvaleshaya, who lies upon the waters; Gohita, friend of cows; Gopati, lord of the earth and of cattle; Gopta, the protector; Vrishabhaksha, whose eyes shower blessings; Vrishapriya, who loves dharma.

अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृच्छिवः ।
श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतांवरः

anivartī nivṛttātmā saṃkṣeptā kṣemakṛcchivaḥ |
śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatāṃvaraḥ

Anivarti, who never turns back from battle or from dharma; Nivrittatma, whose self is withdrawn from sense objects; Sankshepta, who contracts the cosmos at pralaya; Kshemakrit, who brings welfare; Shiva, the auspicious; Shrivatsavaksha, bearing the Shrivatsa mark on His chest; Shrivasa, abode of Shri Lakshmi; Shripati, her lord; Shrimatam Vara, best among the glorious.

श्रीदः श्रीशः श्रीनिवासः श्रीनिधिः श्रीविभावनः ।
श्रीधरः श्रीकरः श्रेयः श्रीमाँल्लोकत्रयाश्रयः

śrīdaḥ śrīśaḥ śrīnivāsaḥ śrīnidhiḥ śrīvibhāvanaḥ |
śrīdharaḥ śrīkaraḥ śreyaḥ śrīmām̐llokatrayāśrayaḥ

Shrida, giver of prosperity; Shrisha, lord of Shri; Shrinivasa, dwelling in the virtuous; Shrinidhi, treasure of all glory; Shrivibhavana, who apportions prosperity by deeds; Shridhara, who holds Shri on His chest; Shrikara, who grants prosperity to devotees; Shreya, the highest good; Shriman, glorious; Lokatrayashraya, refuge of the three worlds.

स्वक्षः स्वङ्गः शतानन्दो नन्दिर्ज्योतिर्गणेश्वरः ।
विजितात्माऽविधेयात्मा सत्कीर्तिश्छिन्नसंशयः

svakṣaḥ svaṅgaḥ śatānando nandirjyotirgaṇeśvaraḥ |
vijitātmā'vidheyātmā satkīrtiśchinnasaṃśayaḥ

Svaksha, of lovely eyes; Svanga, of lovely limbs; Shatananda, of a hundredfold bliss; Nandi, supreme bliss; Jyotirganeshvara, lord of the hosts of lights; Vijitatma, who has mastered the mind; Avidheyatma, whom none can command; Satkirti, of true fame; Chhinnasamshaya, free of every doubt.

उदीर्णः सर्वतश्चक्षुरनीशः शाश्वतस्थिरः ।
भूशयो भूषणो भूतिर्विशोकः शोकनाशनः

udīrṇaḥ sarvataścakṣuranīśaḥ śāśvatasthiraḥ |
bhūśayo bhūṣaṇo bhūtirviśokaḥ śokanāśanaḥ

Udirna, exalted above all beings; Sarvatashchakshu, with eyes everywhere; Anisha, who has no lord above Him; Shashvatasthira, eternal and unchanging; Bhushaya, who lay on the bare ground on the way to Lanka; Bhushana, who adorns the earth with His avataras; Bhuti, all glory; Vishoka, beyond sorrow; Shokanashana, who destroys the sorrow of devotees.

अर्चिष्मानर्चितः कुम्भो विशुद्धात्मा विशोधनः ।
अनिरुद्धोऽप्रतिरथः प्रद्युम्नोऽमितविक्रमः

arciṣmānarcitaḥ kumbho viśuddhātmā viśodhanaḥ |
aniruddho'pratirathaḥ pradyumno'mitavikramaḥ

Archishman, radiant, giving light to sun and moon; Archita, worshipped in all the worlds; Kumbha, the vessel in whom all is held; Vishuddhatma, of pure Self; Vishodhana, who purifies by remembrance; Aniruddha, whom none can obstruct; Apratiratha, without a rival; Pradyumna, of great wealth and splendour; Amitavikrama, of measureless valour.

कालनेमिनिहा वीरः शौरिः शूरजनेश्वरः ।
त्रिलोकात्मा त्रिलोकेशः केशवः केशिहा हरिः

kālaneminihā vīraḥ śauriḥ śūrajaneśvaraḥ |
trilokātmā trilokeśaḥ keśavaḥ keśihā hariḥ

Kalaneminiha, slayer of the asura Kalanemi; Vira, the valiant; Shauri, born in the line of Shura; Shurajaneshvara, lord of heroes; Trilokatma, the Self of the three worlds; Trilokesha, their ruler; Keshava, of beautiful hair, in whom Brahma and Shiva abide; Keshiha, slayer of the demon Keshi; Hari, who takes away sin and samsara.

कामदेवः कामपालः कामी कान्तः कृतागमः ।
अनिर्देश्यवपुर्विष्णुर्वीरोऽनन्तो धनंजयः

kāmadevaḥ kāmapālaḥ kāmī kāntaḥ kṛtāgamaḥ |
anirdeśyavapurviṣṇurvīro'nanto dhanaṃjayaḥ

Kamadeva, desired by all who seek the four aims of life; Kamapala, who guards what is desired; Kami, whose every wish is fulfilled; Kanta, of enchanting form; Kritagama, author of the Shastras; Anirdeshyavapu, whose form cannot be described; Vishnu, the all-pervading; Vira, the valiant; Ananta, the endless; Dhananjaya, Arjuna, His own glory, who won wealth by conquest.

ब्रह्मण्यो ब्रह्मकृद् ब्रह्मा ब्रह्म ब्रह्मविवर्धनः ।
ब्रह्मविद् ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रियः

brahmaṇyo brahmakṛd brahmā brahma brahmavivardhanaḥ |
brahmavid brāhmaṇo brahmī brahmajño brāhmaṇapriyaḥ

Brahmanya, friend of tapas, the Vedas and the brahmanas; Brahmakrit, creator of Brahman's forms; Brahma, the creator himself; Brahma, the Absolute; Brahmavivardhana, who makes tapas and Veda flourish; Brahmavit, knower of the Veda; Brahmana, who teaches it as a brahmana; Brahmi, in whom all of Brahman's parts reside; Brahmajna, who knows the Vedas as His own Self; Brahmanapriya, dear to the brahmanas.

महाक्रमो महाकर्मा महातेजा महोरगः ।
महाक्रतुर्महायज्वा महायज्ञो महाहविः

mahākramo mahākarmā mahātejā mahoragaḥ |
mahākraturmahāyajvā mahāyajño mahāhaviḥ

Mahakrama, of great strides; Mahakarma, of mighty deeds; Mahateja, of great splendour; Mahoraga, the great serpent Vasuki; Mahakratu, the great sacrifice; Mahayajva, the great sacrificer who sets the example; Mahayajna, the great yajna of japa; Mahahavi, the great oblation in which the cosmos is offered into Brahman.

स्तव्यः स्तवप्रियः स्तोत्रं स्तुतिः स्तोता रणप्रियः ।
पूर्णः पूरयिता पुण्यः पुण्यकीर्तिरनामयः

stavyaḥ stavapriyaḥ stotraṃ stutiḥ stotā raṇapriyaḥ |
pūrṇaḥ pūrayitā puṇyaḥ puṇyakīrtiranāmayaḥ

Stavya, worthy of praise; Stavapriya, pleased by praise; Stotra, the hymn itself; Stuti, the act of praising; Stota, the one who praises; Ranapriya, who delights in battle against evil; Purna, complete; Purayita, who fulfils the wishes of others; Punya, holy; Punyakirti, whose fame purifies; Anamaya, free of all ailment.

मनोजवस्तीर्थकरो वसुरेता वसुप्रदः ।
वसुप्रदो वासुदेवो वसुर्वसुमना हविः

manojavastīrthakaro vasuretā vasupradaḥ |
vasuprado vāsudevo vasurvasumanā haviḥ

Manojava, swift as thought; Tirthakara, maker of the Shastras that are fords to liberation; Vasureta, whose seed is gold; Vasuprada, giver of wealth; Vasuprada again, giver of the highest wealth, liberation; Vasudeva, son of Vasudeva; Vasu, who dwells in all; Vasumana, whose mind dwells equally in all; Havi, the oblation itself.

सद्गतिः सत्कृतिः सत्ता सद्भूतिः सत्परायणः ।
शूरसेनो यदुश्रेष्ठः सन्निवासः सुयामुनः

sadgatiḥ satkṛtiḥ sattā sadbhūtiḥ satparāyaṇaḥ |
śūraseno yaduśreṣṭhaḥ sannivāsaḥ suyāmunaḥ

Sadgati, the goal of the good; Satkriti, of noble deeds; Satta, pure existence; Sadbhuti, the true being that shines unbroken; Satparayana, the highest refuge of the wise; Shurasena, with a heroic army; Yadushreshtha, best of the Yadus; Sannivasa, abode of the wise; Suyamuna, around whom the Yamuna and its gopas gathered.

भूतावासो वासुदेवः सर्वासुनिलयोऽनलः ।
दर्पहा दर्पदो दृप्तो दुर्धरोऽथापराजितः

bhūtāvāso vāsudevaḥ sarvāsunilayo'nalaḥ |
darpahā darpado dṛpto durdharo'thāparājitaḥ

Bhutavasa, in whom all beings dwell; Vasudeva, who covers the world with His maya; Sarvasunilaya, the resting place of all life breaths; Anala, whose power and wealth never reach an end; Darpaha, who humbles the arrogant; Darpada, who gives right pride to the righteous; Dripta, full of His own bliss; Durdhara, hard to hold in the mind; Aparajita, never defeated.

विश्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान् ।
अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः

viśvamūrtirmahāmūrtirdīptamūrtiramūrtimān |
anekamūrtiravyaktaḥ śatamūrtiḥ śatānanaḥ

Vishvamurti, whose body is the universe; Mahamurti, of vast form; Diptamurti, of shining form; Amurtiman, without a body born of karma; Anekamurti, who takes many forms as avataras; Avyakta, unmanifest; Shatamurti, of a hundred forms; Shatanana, of a hundred faces.

एको नैकः सवः कः किं यत् तत्पदमनुत्तमम् ।
लोकबन्धुर्लोकनाथो माधवो भक्तवत्सलः

eko naikaḥ savaḥ kaḥ kiṃ yat tatpadamanuttamam |
lokabandhurlokanātho mādhavo bhaktavatsalaḥ

Eka, the One without a second; Naika, the many through maya; Sava, the Soma sacrifice; Ka, bliss; Kim, the one to be inquired into; Yat, that from which all arises; Tat, That which is spread out; Padam Anuttamam, the unsurpassed goal; Lokabandhu, kinsman of the worlds; Lokanatha, their lord; Madhava, consort of Lakshmi; Bhaktavatsala, tender to His devotees.

सुवर्णवर्णो हेमाङ्गो वराङ्गश्चन्दनाङ्गदी ।
वीरहा विषमः शून्यो घृताशीरचलश्चलः

suvarṇavarṇo hemāṅgo varāṅgaścandanāṅgadī |
vīrahā viṣamaḥ śūnyo ghṛtāśīracalaścalaḥ

Suvarnavarna, of golden hue; Hemanga, with limbs like gold; Varanga, of graceful limbs; Chandanangadi, adorned with sandal paste and armlets; Viraha, slayer of mighty asuras; Vishama, without equal; Shunya, empty of all qualities; Ghritashi, free of every craving; Achala, unmoving; Chala, moving as the wind.

अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृक् ।
सुमेधा मेधजो धन्यः सत्यमेधा धराधरः

amānī mānado mānyo lokasvāmī trilokadhṛk |
sumedhā medhajo dhanyaḥ satyamedhā dharādharaḥ

Amani, without pride in what is not the Self; Manada, who gives honour to others; Manya, worthy of honour; Lokasvami, master of the worlds; Trilokadhrik, upholder of the three worlds; Sumedha, of excellent wisdom; Medhaja, born of the sacrifice; Dhanya, blessed and fulfilled; Satyamedha, whose understanding is true; Dharadhara, who bears the earth.

तेजोवृषो द्युतिधरः सर्वशस्त्रभृतां वरः ।
प्रग्रहो निग्रहो व्यग्रो नैकशृङ्गो गदाग्रजः

tejovṛṣo dyutidharaḥ sarvaśastrabhṛtāṃ varaḥ |
pragraho nigraho vyagro naikaśṛṅgo gadāgrajaḥ

Tejovrisha, who rains down light as the sun; Dyutidhara, bearer of radiance; Sarvashastrabhritam Vara, best of all who bear weapons; Pragraha, who receives the flowers offered by devotees; Nigraha, who restrains all; Vyagra, ever intent on fulfilling devotees' wishes; Naikashringa, of many horns, the four of Dharma; Gadagraja, elder brother of Gada.

चतुर्मूर्तिश्चतुर्बाहुश्चतुर्व्यूहश्चतुर्गतिः ।
चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात्

caturmūrtiścaturbāhuścaturvyūhaścaturgatiḥ |
caturātmā caturbhāvaścaturvedavidekapāt

Chaturmurti, of four forms; Chaturbahu, four-armed; Chaturvyuha, manifest as the four vyuhas, Vasudeva, Sankarshana, Pradyumna and Aniruddha; Chaturgati, goal of the four ashramas and varnas; Chaturatma, of fourfold mind; Chaturbhava, source of the four aims of life; Chaturvedavit, knower of the four Vedas; Ekapat, one quarter of whom is the universe.

समावर्तोऽनिवृत्तात्मा दुर्जयो दुरतिक्रमः ।
दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा

samāvarto'nivṛttātmā durjayo duratikramaḥ |
durlabho durgamo durgo durāvāso durārihā

Samavarta, who turns the wheel of samsara; Anivrittatma, never turned away from anything, being everywhere; Durjaya, hard to conquer; Duratikrama, whose command none can transgress; Durlabha, hard to attain without devotion; Durgama, hard to reach; Durga, hard to approach past obstacles; Duravasa, hard to bring into the heart; Durariha, slayer of the wicked.

शुभाङ्गो लोकसारङ्गः सुतन्तुस्तन्तुवर्धनः ।
इन्द्रकर्मा महाकर्मा कृतकर्मा कृतागमः

śubhāṅgo lokasāraṅgaḥ sutantustantuvardhanaḥ |
indrakarmā mahākarmā kṛtakarmā kṛtāgamaḥ

Shubhanga, worshipped through the auspicious limbs of yoga; Lokasaranga, who takes in what is best in all the worlds; Sutantu, who holds the vast web of the cosmos; Tantuvardhana, who expands and withdraws that web; Indrakarma, whose deeds are like Indra's; Mahakarma, whose works are the great elements; Kritakarma, who has done all that is to be done; Kritagama, who brought forth the Vedas.

उद्भवः सुन्दरः सुन्दो रत्ननाभः सुलोचनः ।
अर्को वाजसनः शृङ्गी जयन्तः सर्वविज्जयी

udbhavaḥ sundaraḥ sundo ratnanābhaḥ sulocanaḥ |
arko vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī

Udbhava, source of all and above birth; Sundara, beautiful; Sunda, compassionate; Ratnanabha, with a navel lovely as a jewel; Sulochana, of beautiful eyes; Arka, worthy of worship even by the great; Vajasana, giver of food; Shringi, the Matsya with a horn; Jayanta, the victor; Sarvavijjayi, the all-knowing conqueror of inner foes.

सुवर्णबिन्दुरक्षोभ्यः सर्ववागीश्वरेश्वरः ।
महाह्रदो महागर्तो महाभूतो महानिधिः

suvarṇabindurakṣobhyaḥ sarvavāgīśvareśvaraḥ |
mahāhrado mahāgarto mahābhūto mahānidhiḥ

Suvarnabindu, golden of limb, or the Pranava with its bindu; Akshobhya, never disturbed; Sarvavagishvareshvara, lord of all lords of speech; Mahahrada, the great lake of bliss in which yogis bathe; Mahagarta, the great abyss of maya; Mahabhuta, the great being beyond time; Mahanidhi, the great treasure house in which all rests.

कुमुदः कुन्दरः कुन्दः पर्जन्यः पावनोऽनिलः ।
अमृतांशोऽमृतवपुः सर्वज्ञः सर्वतोमुखः

kumudaḥ kundaraḥ kundaḥ parjanyaḥ pāvano'nilaḥ |
amṛtāṃśo'mṛtavapuḥ sarvajñaḥ sarvatomukhaḥ

Kumuda, who gladdens the earth by lifting its burden; Kundara, giver of pure fruits; Kunda, fair as the jasmine; Parjanya, who rains blessings like a cloud; Pavana, the purifier; Anila, ever awake; Amritamsha, who drinks the nectar of His own bliss; Amritavapu, of deathless body; Sarvajna, all-knowing; Sarvatomukha, facing every direction.

सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः ।
न्यग्रोधोऽदुम्बरोऽश्वत्थश्चाणूरान्ध्रनिषूदनः

sulabhaḥ suvrataḥ siddhaḥ śatrujicchatrutāpanaḥ |
nyagrodho'dumbaro'śvatthaścāṇūrāndhraniṣūdanaḥ

Sulabha, easily reached through devotion, with even a leaf or a flower; Suvrata, of holy vows; Siddha, ever perfect; Shatrujit, conqueror of foes; Shatrutapana, who scorches the enemies of the devas; Nyagrodha, the banyan who stands above all; Udumbara, the fig, above the sky; Ashvattha, the peepal tree of samsara; Chanurandhranishudana, slayer of Chanura of the Andhra people.

सहस्रार्चिः सप्तजिह्वः सप्तैधाः सप्तवाहनः ।
अमूर्तिरनघोऽचिन्त्यो भयकृद्भयनाशनः

sahasrārciḥ saptajihvaḥ saptaidhāḥ saptavāhanaḥ |
amūrtiranagho'cintyo bhayakṛdbhayanāśanaḥ

Sahasrarchi, of a thousand rays; Saptajihva, Agni with seven tongues of flame; Saptaidha, of seven kinds of fuel; Saptavahana, the sun drawn by seven horses; Amurti, without form; Anagha, sinless; Achintya, beyond thought; Bhayakrit, who brings fear to those on the wrong path; Bhayanashana, who removes the fear of the righteous.

अणुर्बृहत्कृशः स्थूलो गुणभृन्निर्गुणो महान् ।
अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः

aṇurbṛhatkṛśaḥ sthūlo guṇabhṛnnirguṇo mahān |
adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṃśo vaṃśavardhanaḥ

Anu, subtlest of the subtle; Brihat, the vast; Krisha, slender; Sthula, gross, as the Self of all; Gunabhrit, who bears the gunas; Nirguna, beyond the gunas; Mahan, the great; Adhrita, upheld by none; Svadhrita, upheld by Himself; Svasya, of beautiful face, from whom the Vedas came; Pragvamsha, of the most ancient line; Vamshavardhana, who makes the family line grow.

भारभृत् कथितो योगी योगीशः सर्वकामदः ।
आश्रमः श्रमणः क्षामः सुपर्णो वायुवाहनः

bhārabhṛt kathito yogī yogīśaḥ sarvakāmadaḥ |
āśramaḥ śramaṇaḥ kṣāmaḥ suparṇo vāyuvāhanaḥ

Bharabhrit, who bears the weight of the world as Ananta; Kathita, proclaimed by the Vedas; Yogi, attained through yoga; Yogisha, lord of yogis; Sarvakamada, giver of all wishes; Ashrama, the place of rest for those wandering in samsara; Shramana, who pains the undiscerning; Kshama, who wastes all beings at pralaya; Suparna, the tree of samsara with the Vedas for leaves; Vayuvahana, who makes the winds move.

धनुर्धरो धनुर्वेदो दण्डो दमयिता दमः ।
अपराजितः सर्वसहो नियन्ताऽनियमोऽयमः

dhanurdharo dhanurvedo daṇḍo damayitā damaḥ |
aparājitaḥ sarvasaho niyantā'niyamo'yamaḥ

Dhanurdhara, bearer of the bow as Shri Rama; Dhanurveda, knower of the science of archery; Danda, the rod of chastisement; Damayita, who restrains the wicked; Dama, self-restraint itself; Aparajita, never defeated; Sarvasaha, who endures all; Niyanta, who sets every being to its duty; Aniyama, under no one's rule; Ayama, beyond the reach of death.

सत्त्ववान् सात्त्विकः सत्यः सत्यधर्मपरायणः ।
अभिप्रायः प्रियार्होऽर्हः प्रियकृत् प्रीतिवर्धनः

sattvavān sāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ |
abhiprāyaḥ priyārho'rhaḥ priyakṛt prītivardhanaḥ

Sattvavan, full of valour and strength; Sattvika, established in sattva; Satya, the truth; Satyadharmaparayana, devoted to truth and dharma; Abhipraya, the one whom seekers long for; Priyarha, worthy of every dear offering; Arha, worthy of worship; Priyakrit, who does what is dear to devotees; Pritivardhana, who increases their joy.

विहायसगतिर्ज्योतिः सुरुचिर्हुतभुग्विभुः ।
रविर्विरोचनः सूर्यः सविता रविलोचनः

vihāyasagatirjyotiḥ surucirhutabhugvibhuḥ |
ravirvirocanaḥ sūryaḥ savitā ravilocanaḥ

Vihayasagati, whose path is the sky; Jyoti, self-luminous; Suruchi, of lovely radiance; Hutabhuk, who eats the oblations; Vibhu, all-pervading; Ravi, the sun who draws up the waters; Virochana, shining in many ways; Surya, who brings forth all; Savita, begetter of the world; Ravilochana, whose eye is the sun.

अनन्तो हुतभुग्भोक्ता सुखदो नैकजोऽग्रजः ।
अनिर्विण्णः सदामर्षी लोकाधिष्ठानमद्भुतः

ananto hutabhugbhoktā sukhado naikajo'grajaḥ |
anirviṇṇaḥ sadāmarṣī lokādhiṣṭhānamadbhutaḥ

Ananta, without end; Hutabhuk, receiver of offerings; Bhokta, the enjoyer; Sukhada, giver of happiness and liberation; Naikaja, born many times for dharma; Agraja, the first-born, Hiranyagarbha; Anirvinna, never weary or dejected; Sadamarshi, ever forbearing to the good; Lokadhishthana, the ground on which the worlds stand; Adbhuta, the wonderful.

सनात्सनातनतमः कपिलः कपिरव्ययः ।
स्वस्तिदः स्वस्तिकृत्स्वस्ति स्वस्तिभुक्स्वस्तिदक्षिणः

sanātsanātanatamaḥ kapilaḥ kapiravyayaḥ |
svastidaḥ svastikṛtsvasti svastibhuksvastidakṣiṇaḥ

Sanat, the ancient one, Time itself; Sanatanatama, most ancient of all; Kapila, the tawny sage; Kapi, the sun who drinks the waters; Avyaya, the imperishable in whom all dissolves; Svastida, giver of welfare; Svastikrit, who brings it about; Svasti, auspiciousness itself; Svastibhuk, who enjoys and guards it; Svastidakshina, skilled in bestowing good.

अरौद्रः कुण्डली चक्री विक्रम्यूर्जितशासनः ।
शब्दातिगः शब्दसहः शिशिरः शर्वरीकरः

araudraḥ kuṇḍalī cakrī vikramyūrjitaśāsanaḥ |
śabdātigaḥ śabdasahaḥ śiśiraḥ śarvarīkaraḥ

Araudra, free of fierce passion; Kundali, wearing makara-shaped earrings, or Shesha with his coils; Chakri, bearer of the Sudarshana; Vikrami, the valiant whose stride is unmatched; Urjitashasana, whose command is mighty; Shabdatiga, beyond words; Shabdasaha, whom all the Vedas declare; Shishira, cooling like winter for those scorched by sorrow; Sharvarikara, maker of the night of ignorance for the worldly and of the world for the wise.

अक्रूरः पेशलो दक्षो दक्षिणः क्षमिणांवरः ।
विद्वत्तमो वीतभयः पुण्यश्रवणकीर्तनः

akrūraḥ peśalo dakṣo dakṣiṇaḥ kṣamiṇāṃvaraḥ |
vidvattamo vītabhayaḥ puṇyaśravaṇakīrtanaḥ

Akrura, never cruel; Peshala, gentle and lovely in act, word and thought; Daksha, swift and capable; Dakshina, generous; Kshaminam Vara, best of the forbearing; Vidvattama, wisest of the wise; Vitabhaya, free from fear; Punyashravanakirtana, hearing and singing whose glory brings merit.

उत्तारणो दुष्कृतिहा पुण्यो दुःस्वप्ननाशनः ।
वीरहा रक्षणः सन्तो जीवनः पर्यवस्थितः

uttāraṇo duṣkṛtihā puṇyo duḥsvapnanāśanaḥ |
vīrahā rakṣaṇaḥ santo jīvanaḥ paryavasthitaḥ

Uttarana, who carries beings across the ocean of samsara; Dushkritiha, destroyer of evil deeds; Punya, who makes holy; Duhsvapnanashana, who dispels bad dreams; Viraha, who frees beings from the many paths of samsara; Rakshana, the protector; Santa, the righteous in whom He shows Himself; Jivana, who gives life as prana; Paryavasthita, who abides everywhere.

अनन्तरूपोऽनन्तश्रीर्जितमन्युर्भयापहः ।
चतुरश्रो गभीरात्मा विदिशो व्यादिशो दिशः

anantarūpo'nantaśrīrjitamanyurbhayāpahaḥ |
caturaśro gabhīrātmā vidiśo vyādiśo diśaḥ

Anantarupa, of endless forms; Anantashri, of endless power; Jitamanyu, who has conquered anger; Bhayapaha, remover of fear; Chaturashra, just, giving each his due; Gabhiratma, of unfathomable nature; Vidisha, who gives varied fruits; Vyadisha, who directs all beings; Disha, who points the way through the Vedas.

अनादिर्भूर्भुवो लक्ष्मीः सुवीरो रुचिराङ्गदः ।
जननो जनजन्मादिर्भीमो भीमपराक्रमः

anādirbhūrbhuvo lakṣmīḥ suvīro rucirāṅgadaḥ |
janano janajanmādirbhīmo bhīmaparākramaḥ

Anadi, without beginning; Bhurbhuva, the support of the earth; Lakshmi, the glory of the world; Suvira, of splendid valour; Ruchirangada, wearing bright armlets; Janana, who gives birth to beings; Janajanmadi, the root of their birth; Bhima, terrible to the wicked; Bhimaparakrama, of awesome might.

आधारनिलयोऽधाता पुष्पहासः प्रजागरः ।
ऊर्ध्वगः सत्पथाचारः प्राणदः प्रणवः पणः

ādhāranilayo'dhātā puṣpahāsaḥ prajāgaraḥ |
ūrdhvagaḥ satpathācāraḥ prāṇadaḥ praṇavaḥ paṇaḥ

Adharanilaya, the support of the supports, the elements; Adhata, upheld by none; Pushpahasa, who unfolds as the world like a flower opening; Prajagara, ever awake; Urdhvaga, above all; Satpathachara, who walks the path of the good; Pranada, giver of life; Pranava, the sacred syllable Om; Pana, who gives each the due fruit of action.

प्रमाणं प्राणनिलयः प्राणभृत्प्राणजीवनः ।
तत्त्वं तत्त्वविदेकात्मा जन्ममृत्युजरातिगः

pramāṇaṃ prāṇanilayaḥ prāṇabhṛtprāṇajīvanaḥ |
tattvaṃ tattvavidekātmā janmamṛtyujarātigaḥ

Pramana, pure consciousness, the measure of all knowing; Prananilaya, in whom the life breaths rest; Pranabhrit, who sustains the pranas as food; Pranajivana, who keeps beings alive through breath; Tattva, the reality; Tattvavit, knower of that reality; Ekatma, the one Self; Janmamrityujaratiga, beyond birth, death and old age.

भूर्भुवःस्वस्तरुस्तारः सविता प्रपितामहः ।
यज्ञो यज्ञपतिर्यज्वा यज्ञाङ्गो यज्ञवाहनः

bhūrbhuvaḥsvastarustāraḥ savitā prapitāmahaḥ |
yajño yajñapatiryajvā yajñāṅgo yajñavāhanaḥ

Bhurbhuvahsvastaru, the tree whose essence is the three vyahritis, Bhuh, Bhuvah and Svah; Tara, who carries beings across; Savita, father of all; Prapitamaha, great-grandsire, father even of Brahma; Yajna, the sacrifice itself; Yajnapati, lord of sacrifice; Yajva, the sacrificer; Yajnanga, whose limbs are the parts of sacrifice, as Varaha; Yajnavahana, who carries the sacrifice to its fruit.

यज्ञभृद् यज्ञकृद् यज्ञी यज्ञभुक् यज्ञसाधनः ।
यज्ञान्तकृद् यज्ञगुह्यमन्नमन्नाद एव च

yajñabhṛd yajñakṛd yajñī yajñabhuk yajñasādhanaḥ |
yajñāntakṛd yajñaguhyamannamannāda eva ca

Yajnabhrit, who upholds the sacrifice; Yajnakrit, who instituted it; Yajni, the principal to whom it is offered; Yajnabhuk, who enjoys it; Yajnasadhana, attained through sacrifice; Yajnantakrit, who brings it to completion and fruit; Yajnaguhya, the secret of sacrifice, offered without desire; Anna, the food; Annada, the eater of food.

आत्मयोनिः स्वयंजातो वैखानः सामगायनः ।
देवकीनन्दनः स्रष्टा क्षितीशः पापनाशनः

ātmayoniḥ svayaṃjāto vaikhānaḥ sāmagāyanaḥ |
devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ

Atmayoni, Himself the source of all; Svayamjata, self-born; Vaikhana, who dug the earth as Varaha to slay Hiranyaksha; Samagayana, singer of the Sama chants; Devakinandana, the son of Devaki; Srashta, the creator; Kshitisha, lord of the earth; Papanashana, destroyer of sin.

शङ्खभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधरः ।
रथाङ्गपाणिरक्षोभ्यः सर्वप्रहरणायुधः
सर्वप्रहरणायुध ॐ नम इति ।

śaṅkhabhṛnnandakī cakrī śārṅgadhanvā gadādharaḥ |
rathāṅgapāṇirakṣobhyaḥ sarvapraharaṇāyudhaḥ
sarvapraharaṇāyudha oṃ nama iti |

Shankhabhrit, bearer of the conch Panchajanya; Nandaki, holder of the sword Nandaka; Chakri, wielder of the discus; Sharngadhanva, bearer of the bow Sharnga; Gadadhara, holder of the mace Kaumodaki; Rathangapani, with the chariot wheel in hand; Akshobhya, never shaken; Sarvapraharanayudha, armed with every weapon. Om, salutations to Him who bears every weapon.

वनमाली गदी शार्ङ्गी शङ्खी चक्री च नन्दकी ।
श्रीमान् नारायणो विष्णुर्वासुदेवोऽभिरक्षतु
श्रीवासुदेवोऽभिरक्षतु ॐ नम इति ।

vanamālī gadī śārṅgī śaṅkhī cakrī ca nandakī |
śrīmān nārāyaṇo viṣṇurvāsudevo'bhirakṣatu
śrīvāsudevo'bhirakṣatu oṃ nama iti |

May Shriman Narayana, Vishnu, Vasudeva, who wears the forest garland and bears the mace, the bow Sharnga, the conch, the discus and the sword Nandaka, protect us on every side. May Shri Vasudeva protect us. Om, salutations to Him.